Roma 1:4

1:4 who was appointed the Son-of-God-in-power ¹  according to the Holy Spirit ²  by the resurrection ³  from the dead, Jesus Christ our Lord.

Roma 5:19

5:19 For just as through the disobedience of the one man ⁴  many ⁵  were made sinners, so also through the obedience of one man ⁶  many ⁷  will be made righteous.

Roma 6:5

6:5 For if we have become united with him in the likeness of his death, we will certainly also be united in the likeness of his resurrection. ⁸ 

Roma 8:32

8:32 Indeed, he who ⁹  did not spare his own Son, but gave him up for us all – how will he not also, along with him, freely give us all things?

Roma 10:5

10:5 For Moses writes about the righteousness that is by the law: “The one who does these things will live by them.” ¹⁰ 

Roma 10:21

10:21 But about Israel he says, “All day long I held out my hands to this disobedient and stubborn people!” ¹¹ 

Roma 11:15

11:15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?

Roma 13:2

13:2 So the person who resists such authority ¹²  resists the ordinance of God, and those who resist will incur judgment

Roma 16:26

16:26 but now is disclosed, and through the prophetic scriptures has been made known to all the nations, according to the command of the eternal God, to bring about the obedience of faith –

[1:4]  ¹ sn Appointed the Son-of-God-in-power. Most translations render the Greek participle ὁρισθέντος (Jorisqentos, from ὁρίζω, Jorizw) “declared” or “designated” in order to avoid the possible interpretation that Jesus was appointed the Son of God by the resurrection. However, the Greek term ὁρίζω is used eight times in the NT, and it always has the meaning “to determine, appoint.” Paul is not saying that Jesus was appointed the “Son of God by the resurrection” but “Son-of-God-in-power by the resurrection,” as indicated by the hyphenation. He was born in weakness in human flesh (with respect to the flesh, v. 3) and he was raised with power. This is similar to Matt 28:18 where Jesus told his disciples after the resurrection, “All authority in heaven and on earth has been given to me.”

[1:4]  ² tn Grk “spirit of holiness.” Some interpreters take the phrase to refer to Christ’s own inner spirit, which was characterized by holiness.

[1:4]  ³ tn Or “by his resurrection.” Most interpreters see this as a reference to Jesus’ own resurrection, although some take it to refer to the general resurrection at the end of the age, of which Jesus’ resurrection is the first installment (cf. 1 Cor 15:23).

[5:19]  ⁴ sn Here the one man refers to Adam (cf. 5:14).

[5:19]  ⁵ tn Grk “the many.”

[5:19]  ⁶ sn One man refers here to Jesus Christ.

[5:19]  ⁷ tn Grk “the many.”

[6:5]  ⁸ tn Grk “we will certainly also of his resurrection.”

[8:32]  ⁹ tn Grk “[he] who.” The relative clause continues the question of v. 31 in a way that is awkward in English. The force of v. 32 is thus: “who indeed did not spare his own Son, but gave him up for us all – How will he not also with him give us all things?”

[10:5]  ¹⁰ sn A quotation from Lev 18:5.

[10:21]  ¹¹ sn A quotation from Isa 65:2.

[13:2]  ¹² tn Grk “the authority,” referring to the authority just described.